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Why do we call a nun's costume (or should I say "uniform"?) a habit? Because it's habitual? It couldn't possibly be because she "inhabits" it, could it? (I know, I could just look it up, but what would be the shared fun in that? ) | ||
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Well, it's something she wears every day and she can't (without breaking her vows) get out of it. (I've not looked it up, either.) Build a man a fire and he's warm for a day. Set a man on fire and he's warm for the rest of his life. | |||
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From the OED: Etymologically, habit is what is had by you or others. —Ceci n'est pas un seing. | |||
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Or perhaps, because it's something she wears every day, she just got in the habit. | ||
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Spoilsport, zmj, for looking it up! Still without any research, I'd guess that habit is descended from the Latin habeo, "I hold, or own". Since so few people at the time had much other than the clothes they stood up in, the meaning transferred to "clothes". Later, as the peasantry got more affluent, it fell out of use, apart from by monks and nuns, who had renounced all worldly goods, and so had nothing bar their clothes that they could call their own. The (rather impenetrable) definition from the OED explains how the other main meaning came about, I'm sure. Build a man a fire and he's warm for a day. Set a man on fire and he's warm for the rest of his life. | |||
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Spoilsport, zmj, for looking it up! A wise man once said that there are two kinds of knowledge: we either know something of itself, or we know where to look it up. One does not have to agree with what others have said about something, but I usually take that as a jumping off spot in the investigation of that same something. That's just how I work, and I'm sorry if that makes me a spoilsport. —Ceci n'est pas un seing. | |||
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How, then, is custom related? It seems also to fit some of the terms formerly attributed to habit. It is no measure of health to be well adjusted to a profoundly sick society. -J. Krishnamurti | |||
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